242 While maintaining the unity of the sacrament of Holy Orders, how really should the particularity of the diaconal character be even further clarified in its exclusive relation to the priestly character and the episcopal character? To avoid disproportionate theological exchanges on browse around this web-site make any difference, it is correct to bear in thoughts simultaneously the unity of the individual of Christ, the unity of the sacrament of order, and the symbolic character of the conditions applied to signify Christ ("head", "servant", "shepherd", "husband or wife"). Christ the Lord is at the similar time the supreme Servant and the servant of all.256 The ministries of the bishop257 and the priest, exactly in their functionality of presiding and of symbolizing Christ the Head, Shepherd and Spouse of his Church, also render Christ the Servant seen,258 and need to be exercised as solutions. If it is applied to the sacrament of Holy Orders as a whole, as staying a unique participation in the threefold "munus" of Christ, then it can be said that the deacon also acts "in persona Christi (Capitis)" (or other equivalent expressions of a unique "representing" of Christ in the diaconal ministry), because the diaconate constitutes a person of the grades of this sacrament.