Trent Et Quarante (the origin of the term Trent) is a charming treatise of biblical naturalism. The book is a response against the naturalism espoused by the Reformation and seventeenth century church fathers who rejected the doctrine of instant salvation by grace alone. Et Quarante argues in this book that grace is a work based on free will, while faith is a work based on predestination. In other words, we can choose to believe as we please.

The book's most important section is divided into three sections, each one dealing with one of three main theologies: original sin, grace, or merit. Parts one to three focus on the doctrines of original sin. This section of the book includes a number of insightful conversations between its contributors. Some of them are quite candid about how they reconcile religious belief with their daily practice. Some of the conversations are surprisingly poignant given the subject matter.

Parts two to three are primarily concerned with the doctrines of merit. Et Quarante offers an interesting argument against the notion of original sin. He argues that those who subscribe to this view do it because they have a misunderstood what it means. Et Quarante and 먹튀검증커뮤니티Дї№ВґПЖј John Locke, his co-writers, claim that the doctrine about original sin gives rise to the idea of merit. Locke's belief that original sin unites people with all the negative consequences of their actions is obvious. According to Et Quarante, his co-writers, following Locke's view of merit would make one a sinner at the end.

Et Quarante argues that there is more to merit. It is important to remember that we are not saved because of our sins. We are saved because we were made in the image and ЕдЕдДї№ВґПЖј likeness God. Our union with God is the only thing that matters. This is Et Quarante's metaphysics on original sin and the heart of his message. In this way, he presents salvation as a mystery and thus it is something not easy to understand.

Et Quarante shares another interesting story about David & Bathsheba, Absorption's daughters. David had rejected the offer of Bathsheba (the daughter of Esdragel) for divorce due to her unfaithfulness. David was ready to marry Bathsheba, the daughter of Esdragel, because she was so beautiful. This was why he chose her to undo the damage that he had done. David was bound to the Law of Moses, the commandments of God, and the metaphysics of first sin made it impossible to end their marriage.

Et Quarante heavily draws on the work of Robert Edward Grant and Hugh Walker in explaining this philosophy of merit, but he also acknowledges the debt he owes earlier works. Trent Et Quarante's own interest in medieval natural theology is evident in the fact that he includes several commentaries on the works of Basil, Origen, and Augustine. All of these writers support the doctrines of creation and divine providence. Many passages echo these arguments. The book contains many references to biblical scripture and other interpretive details.

This book is one of my favorite books on natural theology. Trent Et Quarante gives a clear and concise explanation on this important subject. This guide will be a valuable resource for anyone looking to defend the faith.

From Joseph cornell - levine (eds. A Manual for Creating Christian Knowledge. The New Series' First Book. Copyright (c), 2005 Joseph T. Trent. All rights are reserved.