Take the tour to see how FlexJobs can support your job search! Eliphaz & Job--Principle Stated: 4:1--7:21 (1) Eliphaz: Eliphaz accused Job of being inconsistent since suffering outcomes from sin and nobody is pure before God; thus he urged Job to ask God to assist him and affirmed that God would deliver him after He had disciplined him 4:1--5:27 (2) Job: Job responded by affirming that his suffering was inflicting his rash need to die, Eliphaz’s response has dissatisfied him, and by asking for forgiveness if he has sinned 6:1--7:21 b) Bildad & Job--Principle Illustrated: 8:1--10:22 (1) Bildad: Bildad affirmed that history has confirmed that if Job is righteous God will restore him, not like the ungodly who parish 8:1-22 (2) Job: Job responds by affirming God’s knowledge and W_oszczowa Anonse power, asking why He's towards him, and requesting to die 9:1--10:22 c) Zophar & Job--Principle Applied to Job: 11:1--14:22 (1) Zophar: Zophar rebukes Job by affirming that God ought to show him true knowledge and by affirming that if he would flip to God, he could be blessed 11:1-20 (2) Job: Job responds by criticizing Zophar for not telling him anything new, not serving to him, and not representing God effectively, whereupon, he once more asks God to let him die 12:1--14:22 2) Cycle Two of Speeches and Job’s Response--The Wicked Suffer and Perish because They are in opposition to God: 15:1--21:34 a) Eliphaz & Job II: 15:1--17:16 (1) Eliphaz: Eliphaz affirms that Job’s phrases are meaningless, that he is guilty, and that he's like the wicked as a result of he is in distress 15:1-35 (2) Job: Job responds rebuking his associates for being no assist, desiring to plead his case with God, and affirming is state of affairs of despair 16:1--17:16 b) Bildad & Job II: 18:1--19:29 (1) Bildad: W_oszczowa Anonse Bildad rebukes Job for his arrogant phrases about them, and wynajem Podno_nik_w ursyn_w affirms that the wicked, like he, are weakened, ensnared, diseased, insecure, forgotten, hated, and alone 18:1-21 (2) Job: Job rebukes his associates for tormenting and insulting him, affirms that God has wronged him, urges his pals to have pity on him, and affirms that God will show his innocence after his demise and decide his friends 19:1-29 c) Zophar & Job II: 20:1--21:34 (1) Zophar: Zophar accuses Job of insulting him and reminds him that the wicked could also be blessed, but they may then unfastened their riches 20:1-29 (2) Job: Job retorts that his impatience is excusable and reminds Zophar that the wicked prosper and live (unlike he) 21:1-34 3) Cycle Three of Speeches and Job’s Response--God Is Majestic, however Job is Wicked: 22:1--27:23 a) Eliphaz & Job III: 22:1--24:25 (1) Eliphaz: Proclaiming God’s disinterest in Job for his social deviations and spiritual defiance, Eliphaz urges him to repent for God is great 22:1-20 (2) Job: Job longs to plead his case before God 23:1--24:25 b) Bildad and Job III: 25:1--27:23 (1) Bildad: Bildad affirmed that because God is nice and man is small and praca we wloszech z zakwaterowaniem (myszyniec.anonsegazeta.pl) impure there was no hope for Job to be simply and clear 25:1-6 (2) Job: Job affirms that his friends usually are not help to him since he knows that God is nice and sprzedam gara_ murowany starachowice highly effective over nature 26:1-14 (3) Job’s Conclusion: Job concludes the discussion by continuing to proclaim his innocence and the hopelessness of the wicked 27:1-23 c.